Max: The part you’re missing is that there is a totally legitimate argument to be had for reclaiming music with racist roots. It’s not my argument; it’s been elaborated on in scholarly and popular writing about minstrelsy for decades. Here is the briefest of examples if you care to read it:
https://www.theavidlistener.com/2017/07 ... relsy.html
We cannot, in America, separate our popular music from a blackface, whiteface, racist past. It’s just impossible. And I think the resistance you’re hearing from people is coming from people tied to the idea that through years of performance and pedagogy and intentional common use, we have reclaimed this piece from its racist roots. It’s clearly how we as a community rationalize Wagner. It’s how we rationalize Gershwin. It’s how we rationalize ragtime and American folk songs. The insistence that no amount of reclamation is going to save something as dumb as
Lassus Trombone clearly implies that no amount of reclamation is going to save things far worse. Thus, the demand that we talk about far worse examples.
I’m not going to assume Doug’s motives for writing this piece now. I know that Trevor Herbert wrote about it 2007 and we didn’t react like this. Bruce Gunia wrote about it in 2013 and we didn’t react like this. Sam Burtis wrote about it in the early 2000s and we didn’t react like this. And Doug is taking a victory lap while cautiously avoiding the broader discussion of what to do about racist music that makes a lot of money. I don’t think anybody is faulting Doug for shining a light. I think quite a few people are faulting him for saying we need to bury something. And if you don’t believe music can be reclaimed, then you’re going to disagree. That doesn’t make you inherently “right,” which is clearly how some proponents of that position feel.